I read a series of blog posts recently that sought to prove beyond a reasonable doubt that Richard III ordered the deaths of his nephews. Whilst I don’t take issue with holding and arguing this viewpoint I found some of the uses of source material dubious, a few of the accusations questionable and some of the conclusions a stretch. There are several issues with the narrow selection of available sources that continually bug me. It is no secret that any conclusive evidence one way or another is utterly absent but I have issues with the ways the materials are frequently used.
There are four main sources that are often used, two contemporary and therefore primary sources and two near-contemporary which are habitually treated as primary. The farthest away in time from the events that it describes is also the one traditionally treated as the most complete and accurate account, which in itself should urge caution. Sir Thomas More is believed to have started writing his History of King Richard III around 1513 when he was an Undersheriff of London and the first thing to note is that he never actually published the work. It was completed and released in 1557 by More’s son-in-law William Rastell. It is unclear what parts of the History Rastell finished off but More’s account became the accepted version of the murder of the Princes in the Tower for centuries, heavily informing Shakespeare’s play on the monarch. More was just five years old during the summer of 1483 but may well have had access to people still alive who were better placed to know what had happened – or at least, crucially, what was rumoured to have happened, for much of the work reports rumour and opinion rather than fact and is quite open about that.
The next thing that screams out from the opening lines of More’s work is an error, unabashed and uncorrected. We are informed in the very first sentence that ‘King Edward of that name the Fourth, after he had lived fifty and three years, seven months, and six days, and thereof reigned two and twenty years, one month, and eight days, died at Westminster the ninth day of April’. Edward IV actually died nineteen days shorts of his forty-first birthday. This glaring error is frequently excused by the suggestion that More must have meant to fact check his work later but this proposition is usually made by the same readers who insist that More was a fastidious, trustworthy man who would not have lied nor scrimped on ensuring the veracity of what he wrote. These two arguments appear to me to be mutually exclusive. This is the first sentence of More’s work. Would he really have guessed, giving such a precise figure that he didn’t know was correct, as the first words of his work? Edward was king for twenty-two years, one month and five days (ignoring his brief sojourn in Burgundy), so More shows us that he can get these things right if he wants to (albeit still 3 days out). Why not insert a placeholder of ‘about fifty-three years’ or a gap to be filled in when the correct number could be found? The number of years is wrong, the number of months is wrong and the number of days is wrong. How could this have happened?
Sir Thomas More
In a previous post I have investigated the idea that Shakespeare’s Richard III
was never meant to be viewed literally and could have possessed a very different meaning to a contemporary audience. What if More was, in fact, signposting his work as factually inaccurate at its very opening? His other famous work, Utopia, deals with notions of political and sociological ideals. The Utopian society has many aspects More must have been at odds with – euthanasia, divorce, married clergy – yet he intended it to be the perfect society. His commentary suggests that a perfect society cannot exist while private property is held by citizens, but also that true communism is not achievable in the real world, his conclusion appearing to be that a perfect society is unattainable. Utopia was published in 1516, around the time More was also writing the History of King Richard III.
What if More’s work on Richard III was also intended to be allegory? Perhaps it was too unsubtle or proved unsatisfactory and was replaced by Utopia, or maybe they were meant to be read side by side. Like Shakespeare, was More using Richard III, a figure from the near past who could be vilified in any way that suited the writer because he had no connection to the throne any longer. Henry VIII had Yorkist blood from Edward IV but not Richard III, so he was fair game and so close in time that his story could be an almost tangible warning against tyranny and the murder of innocents. It is frequently overlooked that Henry VIII’s tyranny began at the very outset of his reign, not after a couple of decades. One of his first acts on succeeding his father was to arrest Sir Richard Empson and Edmund Dudley, two of his father’s closest advisors and most effective revenue generators. This had made them deeply detested and Henry grasped an opportunity to make a popular statement as soon as he became king. A tyrant will bypass justice for two main reasons; security and popularity, and Henry VIII executed these men ostensibly for doing as his father had instructed them, even though they had not broken any law, whilst still in his teens simply for the popularity it would bring him. What, then, if More began his History of King Richard III as a renaissance tract on the dangers of tyranny and the murder of innocents? Was he warning Henry VIII that killing men without the due process of law could only end badly? His failure to publish it might be explained by his promotion to the Privy Council in 1514. More was never afraid to criticise the Tudor establishment, opposing Henry VII in Parliament, and perhaps he felt he could now get close enough to deliver the message of his book in a more direct way.
On the death of Henry VI, More wrote of Richard III that ‘He slew with his own hands King Henry the Sixth, being prisoner in the Tower, as men constantly say, and that without commandment or knowledge of the King, who would, undoubtedly, if he had intended such a thing, have appointed that butcherly office to some other than his own born brother.’ Still More only reports rumour – ‘as men constantly say’ – and the claim that Edward IV was unaware that Henry VI was to be killed is ludicrous. It remains possible that Richard, as Constable of England, arranged the death and perhaps even that he carried it out himself, but Edward must have given the order. If he hadn’t, where was the punishment or censure for unauthorised regicide? Richard was the natural choice. Who but a brother of the king might be permitted to perform the deed? A commoner could not be allowed to kill a king, for he might chose to do it again and the majesty of the position would be dangerously undermined. Richard was not only Edward’s brother he was a man the king trusted implicitly. Is this another signpost that More was not writing the whole truth but something that needed to be looked at a little closer?
Returning to 1483, More wrote of the sermon on the illegitimacy of the Princes that ‘the chief thing, and the most weighty of all that invention, rested in this: they should allege bastardy, either in King Edward himself, or in his children, or both, so that he should seem unable to inherit the crown by the Duke of York, and the Prince by him. To lay bastardy in King Edward sounded openly to the rebuke of the Protector’s own mother, who was mother to them both; for in that point could be none other color, but to pretend that his own mother was one adulteress, which, not withstanding, to further his purpose he omitted not; but nevertheless, he would the point should be less and more favorably handled, not even fully plain and directly, but that the matter should be touched upon, craftily, as though men spared, in that point, to speak all the truth for fear of his displeasure. But the other point, concerning the bastardy that they devised to surmise in King Edward’s children, that would he be openly declared and enforced to the uttermost.’ More claims, then, that there was some subtle suggestion that Edward IV was a bastard but, to avoid offending his mother, Richard did not make this too plain nor did he rely upon it. The charge that the princes were illegitimate was the crux of his plan. More makes another error by naming the subject of the pre-contract as Dame Elizabeth Lucy rather than Lady Eleanor Butler. Another blatant error in an account we are supposed to rely upon completely by a man above reproach?
On the murder of the princes, More details Sir James Tyrell’s part in the deed on behalf of a king terrified for his own security (a man who becomes more and more like Henry VIII himself). This has long been the accepted and authoritative account, used to prove Richard’s guilt and that the human remains resting in Westminster Abbey are those of the Princes in the Tower, discovered precisely where More said they would be. Of course, that completely ignores what More actually said, which was ‘ he allowed not, as I have heard, the burying in so vile a corner, saying that he would have them buried in a better place because they were a king’s sons. Lo, the honourable nature of a king! Whereupon they say that a priest of Sir Robert Brakenbury took up the bodies again and secretly buried them in a place that only he knew and that, by the occasion of his death, could never since come to light.’ More categorically states that the bodies were not left beneath a staircase in the Tower of London. If he had this wrong, then how are we to rely on his other evidence (if we were ever meant to)?
Sir Thomas provides further detail to back up his story of the murder, claiming ‘Very truth is it, and well known, that at such time as Sir James Tyrell was in the Tower – for treason committed against the most famous prince, King Henry the Seventh – both Dighton and he were examined and confessed the murder in manner above written, but to where the bodies were removed, they could nothing tell.’ I was once told that anyone who begins a sentence with ‘To be honest’ is probably lying. There is no record other than More’s claim that Tyrell was ever even questioned about the murder of the boys, let alone that he confessed. The holes in the story are compounded when More writes of the killers ‘Miles Forest at Saint Martin’s piecemeal rotted away; Dighton, indeed, walks on alive in good possibility to be hanged before he die; but Sir James Tyrell died at Tower Hill, beheaded for treason’. Wait – Dighton walks the streets? The Dighton who confessed to murdering two young boys, two princes, with Sir James Tyrell? So, after his confession he was sent on his way? Surely that is beyond ridiculous. Perhaps it is more likely that this is some political comment on the state permitting killers to roam free. A story recently emerged suggesting that Elizabeth of York and Henry VII’s attendance at Tyrell’s trial at the Tower of London prove a connection with the princes. Henry and Elizabeth were at the Tower at the time of the trial. Why else but to find out the fate of her brothers? For this to stack up we would need to ignore the fact the Tyrell was tried at the Guildhall.
It is frequently claimed that More had inside knowledge as well as access to those alive during 1483. Thomas was, for a time, a member of the household of Cardinal John Morton, Archbishop of Canterbury and nemesis of Richard III. It has been suggested that More’s manuscript was actually the work of Morton or at least that Morton gave More vital information. To accept this is to believe that Morton deliberately withheld crucial information from Henry VII whilst allowing him to suffer constant threats from Warbeck and other pretenders. Not that I think Morton above such a manoeuvre.
The second near-contemporary source was written by Polydore Virgil. Its veracity is questionable because Virgil was commissioned by Henry VII to write it, but it is often given plenty of weight. His story differs from More’s in relation to the sermon delivered by Dr Ralph Shaa, of which Virgil wrote ‘Ralph Shaa, a learned man, taking occasion of set purpose to treat not of the divine but tragical discourse, began to instruct the people, by many reasons, how that the late king Edward was not begotten by Richard duke of York’, claiming only that the charge was of Edward IV’s illegitimacy and making no mention of the pre-contract. Why might he have claimed his patron’s father-in-law was a bastard? Probably because it was not a charge that was taken seriously, but the illegitimacy of the princes led to their removal from the line of succession and would have tainted Henry VII’s wife Elizabeth and their children too.
On the murder of the princes, Virgil claimed to know that Richard ‘took his journey to York, and first he went straight to Gloucester, where the while he tarried the heinous guilt of wicked conscience did so fright him every moment as that he lived in continual fear, for the expelling whereof by any kind of mean he determined by death to dispatch his nephews, because so long as they lived he could not be out of hazard; wherefore he sent warrant to Robert Brackenbury’. The story is similar to More’s account in that Brackenbury refuses to see it done. ‘Richard understood the lieutenant to make delay of that which he had commanded, he anon committed the charge of hastening that slaughter unto another, that is to say James Tyrell, who, being forced to do the king’s commandment, rode sorrowfully to London, and, to the worst example that hath been almost ever heard of, murdered those babes of the issue royal. This end had Prince Edward and Richard his brother; but with what kind of death these sely children were executed it is not certainly known’. Unlike More, Virgil could not uncover the method of the princes’ death and Tyrell is a sorrowful, unwilling killer. Writing earlier than More and with access to those who lived through 1483, Virgil could not obtain the detail More claims to provide. His patron also had a deeply vested interest in making sure everyone believed that the boys were truly dead.
The two contemporary sources are, in many ways, equally problematical. Dominic Mancini was an Italian visitor to London during the spring and early summer of 1483 and his evidence is usually considered of particular value because he was a foreign eye witness with no axe to grind on either side. This easy reliance ignores key aspects of Mancini’s work, not least its title. Usually given as ‘The Usurpation of Richard III’, the full Latin title is actually ‘Dominici Mancini, de Occupatione Regni Anglie per Riccardum Tercium, ad Angelum Catonem Presulem Viennensium, Libellus Incipit’. Two things are significant here. ‘De Occupatione’ does not translate as The Usurpation but as The Occupation – The Occupation of the Throne of England by Richard the Third. Latin has words for usurpation, but none are used here and the title becomes a whole lot less sinister when the word Occupation is used.
The second significant item within the title is the identity of Mancini’s patron. Angelo Cato was Archbishop of Vienne and it was for him that Mancini’s report was penned. This is significant because Cato was a member of the French court, serving as personal physician to Louis XI for a time. This connection is crucial because Richard was a figure known to the French court and of interest to the cunning and wily Louis, who must have marked Richard as a man to watch after Edward IV’s campaign to invade France. Richard had disagreed with his brother’s decision to make peace and refused to attend the signing of the peace treaty. Louis had managed to secure a private meeting with Richard later, probably to size him up. Mancini was writing for a man close to Louis who would have had an image of Richard coloured by that relationship and this must impact both Mancini’s account and the reliance that we can place upon it. Mancini makes several errors that betray a lack of understanding of English society, politics and culture that lessen his reliability but the identity of his patron cannot be ignored too.
King Louis XI
Mancini recorded the sermon given by Ralph Shaa by noting that Richard ‘so corrupted preachers of the divine word, that in their sermons to the people they did not blush to say, in the face of decency and all religion, that the progeny of King Edward should be instantly eradicated, for neither had he been a legitimate king, nor could his issue be so. Edward, said they, was conceived in adultery and in every way was unlike the late duke of York’. Like More, and unlike Virgil, Mancini records the dual accusation that Edward IV was a bastard and that his children were illegitimate too. It is highly significant that the stories of Edward IV’s illegitimacy are believed to have originated in France, at the court of Louis XI, where it was a standing joke. Mancini may have been aware of the story and included it for Cato’s benefit, or even, since Mancini tells us he is writing his memories later at Cato’s request, been fed the story by Cato to include. Having left England before events moved on, Mancini offers no evidence regarding the fate of Richard’s nephews.
Our other contemporary source is the redoubtable Croyland Chronicle. Although the author is anonymous he is understood to be very close to the Yorkist government and has been tentatively identified as Bishop John Russell, Richard III’s Chancellor. A trusted member of Edward IV’s government it is believed that Russell accepted the position of Chancellor only reluctantly after Bishop Rotherham was dismissed. Russell remained Chancellor until Richard III dismissed him in July 1485, shortly before Bosworth. The Croyland Chronicle continuation with which he is credited is believed to have been written shortly after Bosworth at the outset of Henry VIIs reign. Certainly the Croyland Chronicle is not favourable to Richard, criticising the vices of his court, particularly at Christmas, though this was the conventionally pious opinion of the Church.
On the subject of the sermon by Ralph Shaa, Croyland recorded that ‘It was set forth, by way of prayer, in an address in a certain roll of parchment, that the sons of king Edward were bastards, on the ground that he had contracted a marriage with one lady Eleanor Boteler, before his marriage to queen Elizabeth; and to which, the blood of his other brother, George, duke of Clarence, had been attainted; so that, at the present time, no certain and uncorrupted lineal blood could be found of Richard duke of York, except in the person of the said Richard, duke of Gloucester’. The coldly factual account makes no mention of an accusation laid against Edward IV, though this might be because Russell (if he was the author) would not give credence to such a claim against his former master. However, if that were the case, why record the allegation regarding his marriage and his sons? Why one and not the other when surely, if both were made, both or neither would have been recorded? Croyland’s evidence, when weighed with the other accounts available, would lead me to conclude that Ralph Shaa preached on the existence of a pre-contract and the illegitimacy of the princes but made no mention of Edward IV’s illegitimacy.
On the fate of the princes, Croyland offers the story that in late summer ‘public proclamation was made, that Henry, duke of Buckingham, who at this time was living at Brecknock in Wales, had repented of his former conduct, and would be the chief mover in this attempt, while a rumour was spread that the sons of king Edward before-named had died a violent death, but it was uncertain how’. Croyland seems to be explaining that a rumour that the boys were dead was deliberately created and spread as part of Buckingham’s Rebellion (which was, in fact, Henry Tudor’s Rebellion as discussed in a previous post). Nowhere does he, well-informed as he undoubtedly was, possibly at the very centre of Richard’s government, state that they were dead or that Richard ordered them killed. Writing under Henry Tudor, he would have nothing to fear from the accusation and everything to gain from a new king keen to know the fates of potential rivals. Why would such a well-informed man never once state that they were murdered? Perhaps because he knew a secret his new king would not like, that would only increase his insecurity. There is another source, uncovered amongst the College of Arms’ collection in the 1980’s that refers to a story that princes were murdered “be [by] the vise” of the Duke of Buckingham. Though there is discussion as to whether ‘vise’ should mean advice or device, there is nevertheless more evidence to relate Buckingham and his revolt to the death of the boys. Perhaps this ties in with Croyland’s tale but the rumour became confused, or perhaps it is the truth.
A Chronicle naming the Duke of Buckingham
The conclusion of this brief tour of the sources available is that they offer no conclusive evidence. I doubt that Sir Thomas More meant to tell a factual history of King Richard III, but signposted the fact that he was writing in allegory and offering a moral tale. Virgil had his own agenda and his evidence contradicts that of a contemporary eye witness regarding Shaa’s sermon whilst he confesses to having no real knowledge of the fate of the princes beyond being certain that King Richard had them killed. Mancini’s evidence is brought into question when his patron and audience is considered. The allegation regarding Edward IV’s illegitimacy included by Virgil and More may have originated from Mancini’s account, created for a man at the centre of the origin of that story. Croyland, no fan of Richard’s, states that the pre-contract was the sole subject of the sermon and that the death of the princes was a deliberately concocted rumour to garner support for a rebellion. His evidence is dispassionate and devoid of agenda, making it the most reliable available to us.
Based upon what Croyland says, the pre-contract story was the reason the princes were declared illegitimate, was the only story given and must have been in circulation and widely believed enough to cause men of power to petition Richard III to take the throne. His silence on the matter of the fate of the princes is also frustrating but revealing. He claims that there was only ever a rumour of their deaths as part of a planned rebellion, never actually stating that they were dead, let alone that Richard ordered their murder.
Our only other guidance is the actions of those living through the spring and summer of 1483 in London. For example, Elizabeth Woodville’s eventual emergence from sanctuary in 1484 has always been problematical. If she knew that Richard had murdered her sons by Edward IV, why hand over her daughters like lambs to the slaughter? Richard promised to take care of them, but what does the word of a child murderer mean to their mother? The fact that Richard had, in fact, ordered the killing of one of Elizabeth Woodville’s sons is often cited and the question asked as to whether she would have valued a royal son more highly than a non-royal son, but this question is frequently asked by the same people who believe that Elizabeth Woodville emerged because she was so utterly ruthless that even knowing Richard had now killed three of her sons she could not bear to stay in sanctuary indefinitely even to keep her daughters safe. The executions of Richard Grey, along with Anthony her brother, were very different matters. They were not, as I have seen stated, illegal, since Richard was still Constable of England and within the law to order their executions. They were found guilty of treason and their deaths far more legal than those of Elizabeth’s father and another brother at Warwick’s hands. Richard had used the law to publically kill Richard Grey. If he had killed the princes it would have been utterly illegal and illicit. Elizabeth might have been able to stomach the loss on the former basis that had characterised her life, but surely not the second. She might feel comfortable giving herself and her daughters over to a man who would kill if the law allowed or required it, but surely not to a cold killer of children in secret. Her actions make far more sense if she had some concrete evidence that her sons by Edward IV had not been harmed in secret and outside the law. Only then could she be sure her daughters were in no danger. Girls were no threat, some say. That is to ignore the fact the Henry Tudor had sworn to use one of them to take Richard’s throne from him. They were every bit as much of a threat as their brothers.
Then there is the fact that Richard did not, by any measure, usurp the throne of England. He was petitioned to take it by a delegation nominally representing Parliament (though it is important to note that Parliament itself was not in session at the time). If these men had seen evidence of the pre-contract then they accepted it and asked Richard to be king because he was the only rightful candidate. I don’t buy the idea that they cowered in fear from an armed force that was on its way. Powerful men in the country and the City were never so easily cowed.
There is one more reason that Thomas More might have written such a condemnation of Richard III. What if it was a smokescreen, as suggested by Jack Leslau and detailed in a previous post?
Matthew Lewis’s has written The Wars of the Roses (Amberley Publishing), a detailed look at the key players of the civil war that tore England apart in the fifteenth century, and Medieval Britain in 100 Facts (Amberley Publishing), which offers a tour of the middle ages by explaining facts and putting the record straight on common misconceptions.
Matt is also the author of a brief biography of Richard III, A Glimpse of King Richard III along with a brief overview of the Wars of the Roses, A Glimpse of the Wars of the Roses.
Matt has two novels available too; Loyalty, the story of King Richard III’s life, and Honour, which follows Francis, Lord Lovell in the aftermath of Bosworth.
The Richard III Podcast and the Wars of the Roses Podcast can be subscribed to via iTunes or on YouTube.
Matt can also be found on Twitter @mattlewisauthor and on Facebook.